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Manuela Ceballos’ new book Between Dung and Blood: Purity, Sainthood, and Power in the Early Modern Western Mediterranean (University of California Press, 2025) engages with the life and legacies of two sixteenth-century saints; the Spanish Christian Teresa de Jesús (also known as Teresa of Avila) and the Moroccan Sufi Sidi Ridwan al-Januwi. The book draws from rich Arabic and Spanish sources that moves us between Morocco and Iberia. In the process, we learn that these saints both descent from families of converts and as such blood and bodily pollution operated as material and metaphoric symbols to define their identities. Through this generative comparison, we see how constructions of blood and dung circulate across these varied but entangled temporal geographies to constitute notions of impurity and purity, such as in the case of the deathly hemorrhaging experienced by Teresa. In end though blood is used to set different boundaries around religious or racial identities, and even at times gender norms. As such, the discourses that are utilized for such argumentations are not stable, and so blood and how it is deployed is not the same across the stories of these two saints and their enduring legacies nor does it refract power consistently. This book will be of interest to those who think about embodiment, material culture, the early modern Mediterranean world, and Christian-Muslim mysticism.

Manuela Ceballos is Assistant Professor of Religious Studies at the University of Tennessee, Knoxville.

Shobhana Xavier is an Associate Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here. She may be reached at shobhana.xavier@queensu.ca.

The notion of abolishing prisons strikes some as an impossible dream: could we could reasonably conceive of a society that responded to harm without the possibility of long-term confinement in purpose-built institutions? To others, we already have a template. Didn’t Michel Foucault long ago show us that prisons as they exist now–in all their horror, in all their commitment not just to jail people before trial but also to imprison them afterwards–come about only in the modern episteme, concomitant with capitalism and all sorts of attendant evils?

Actually, nope. Prisons are as old as the Romans and very likely much older than that. In Ancient Mediterranean Incarceration (California, 2025). Mark Letteney (a U Washington historian who wrote The Christianization of Knowledge in Late Antiquity)directs excavations in a legionary amphitheater) and Matthew Larsen (University of Copenhagen, author of Gospels before the Book) document an ancient and durable prison system system with five key features: Centrality, surveillance, separation depth, and punitive variability.

Their RTB conversation explores key aspects of that system and its present-day legacy or parallels. Yet it ends on a note of cautious optimism from Letteney: just because we don’t find a prison-free world in ancient Rome is no reason to give up the struggle. Whatever better solution to societal safety and rehabilitation awaits us in the future, it must be something we ourselves set out to build anew.

Mentioned

Michel Foucault’s foundational Discipline and Punish (1975)

Adam Gopknik reviews Ancient Mediterranean Incarceration in The New Yorker

The Rules of Ulpian (3rd century jurist)

Wengrow and Graeber’s foundational and heavily debated The Dawn of Everything (2021)

Spencer Weinreich’s work on solitary confinement)

Erving Goffman Stigma (1963) and Asylums (1961)

Livy (eg in his History of Rome on prisons and prisoners

Who  Would Believe a Prisoner? Edited by Michelle Daniel Jones and Elizabeth Angeline Nelson

Libanius (on the abuse of Prisoners)

Fyodor Dostoyevsky. The House of the Dead

Samuel Delany Tales of Neveryon

We are glad to talk to Britt Paris about her book Radical Infrastructure: Imagining the Internet from the Ground Up (U California Press, 2025). 

This book asks: What if we could start over and build the Internet from scratch? For more than eight years, Britt S. Paris investigated alternative Internet infrastructure projects, conducting interviews, site visits, and policy analysis. In this expansive and interdisciplinary study, Paris critically examines  how people and groups imagine,  build, deploy, maintain, and use the Internet as they survive—and even dare to thrive—in challenging political, economic, and environmental contexts. The book is available (to download for free!) here.

Your host is Megan Finn, Associate Professor at American University and Affiliate Associate Professor at University of Washington.

Respectability on the Line: Gender, Race, and Labor along British and Colonial Indian Railways (U California Press, 2026) by Dr. Mattie Armstrong-Price offers a social and cultural history of railway labor in Britain and colonial India from the 1840s through World War I. The book treats the railway industry as a microcosm through which to study the history of capitalism in the liberal imperial era. Using company records, Dr. Armstrong-Price shows how executives shaped the domestic and working lives of higher-grade employees with an eye to cultivating their respectability. Meanwhile workers' writings reveal how railway towns provided opportunities for some employees to maintain non-heteronormative living arrangements.

The book tracks these histories of everyday life while also outlining stories of early trade unionism. In Britain, railway unionists established benefit funds that mimicked company-sponsored provident funds, while in colonial India workers fought to gain access to company benefits on equal terms. This comparative study shows how industrial labor was made through conflict, subversion, and accommodation across an uneven imperial field.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.