Congratulations to the Lambda Literary Awards Finalists

We’re pleased to announce that After Silence by Avram Finkelstein, Lavender and Red by Emily K. Hobson, and Punishing Disease by Trevor Hoppe have all been selected as finalists of the 30th Annual Lambda Literary Awards, awarded by the nation’s oldest and largest literary arts organization advancing LGBTQ literature.

After Silence: A History of AIDS through Its Images
By Avram Finkelstein
LGBTQ Nonfiction Finalist

A protest poster of a pink triangle with the words “Silence = Death” became one of the most iconic and lasting images that would come to symbolize a movement. Cofounder of the collective Silence = Death and member of the art collective Gran Fury, Avram Finkelstein tells the story of how his work and other protest artwork associated with the early years of the pandemic were created, many of which still resonate today.

 

Lavender and Red: Liberation and Solidarity in the Gay and Lesbian Left
By Emily K. Hobson
LGBTQ Studies Finalist

Lavender and Red recounts a history of queer radicals who understood their sexual liberation as intertwined with solidarity against imperialism, war, and racism. Bringing together archival research, oral histories, and vibrant images, Emily K. Hobson rediscovers the radical queer past for a generation of activists today.

 

 

Punishing Disease: HIV and the Criminalization of Sickness
By Trevor Hoppe
LGBTQ Studies Finalist

Punishing Disease looks at how HIV transformed from sickness to badness in criminal law and investigates  consequences of inflicting penalties on people living with disease. Now that the door to criminalizing sickness is open, what other ailments will follow? With moves in state legislatures to extend HIV-specific criminal laws to include diseases such as hepatitis and meningitis, the question is more than academic.

The finalists were chosen from nearly 1,000 submissions and over 300 publishers. “Celebrating our 30th year of Lambda Literary Award finalists is to recognize that this organization has been at the center of contemporary queer literature for decades,” said Lambda Literary Executive Director Tony Valenzuela. “This year is no different with another stellar list of authors demonstrating through their work that LGBTQ books tell richly textured stories about who we are in all our incredible diversity.” The winners will be announced at a gala ceremony on Monday, June 4th in New York City.

Many congratulations to Avram, Emily, and Trevor and the rest of this year’s Lambda Literary Award finalists!


What’s Left of Pride?

By Emily K. Hobson, author of Lavender and Red: Liberation and Solidarity in the Gay and Lesbian Left

Commemorations of lesbian, gay, bisexual, transgender, and queer resistance have not always held up the banner of “Pride.” Before the early 1990s, anniversaries of the Stonewall Riots were typically marked as rallies for “liberation” or as “Lesbian and Gay FreedomDay.” These earlier events were both celebrations and acts of protest — “marches” rather than “parades,” with advertisements nowhere to be seen.

When gay liberation emerged in the late 1960s, it sought to redefine sexuality through revolution, and vice versa. Gay liberationists and lesbian feminists claimed common cause with the anti-war movement and Black Power, and they insisted that straight radicals recognize sexual freedom as central to a just society. Across the 1970s and 1980s, a vibrant gay and lesbian left forged anti-capitalist, anti-militarist, and anti-imperialist sexual politics, demanding self-determination and organizing solidarity. Gay and lesbian leftists defended the radical underground, mobilized against the New Right, advanced anti-racism in queer communities, and helped build the Central America movement, among many other causes.

The gay and lesbian left holds strong echoes in current queer radicalism. Yet this politics met a downturn in the early 1990s, when many longtime activists died of AIDS and neoliberal agendas cohered. The language of “Pride” ascended, reflecting broader shifts in LGBTQ politics away from radical transformation and towards inclusion in the existing economy and state.

“Pride” aligned with these shifts because it expresses satisfaction with the present, rather than demands for change. Its closest analogues are patriotism and family — pride in one’s country, pride in one’s children. Like those analogues, LGBTQ “Pride” too often makes sameness and respectability the conditions for acceptance. It risks sending the message: be proud of who you are, as long as you make us proud. The language of Pride helps obscure the complexity of LGBTQ history by privileging heroism over critique. It celebrates gay military veterans but ignores queer opposition to militarism; reclaims figures such as Sylvia Rivera and Marsha P. Johnson but brushes aside opposition to the presence of police. Small wonder that some queer radicals today mobilize Gay Shame, a network that calls out corporate sponsorship of Pride events and that seeks to prevent gentrification from hiding behind “inclusive values.”

We need joy, pleasure, and humor; we need rage, solidarity, and resistance. Do we need pride? The history of the gay and lesbian left calls on us to reconsider the sentiments we attach to our queer pasts and futures as well as our present. What happens after liberation? How will we live when we get free? This June, let’s use queer radical history to reimagine a future in which we don’t have to settle for less.


Emily K. Hobson is the author of Lavender and Red: Liberation and Solidarity in the Gay and Lesbian Left. She serves as Assistant Professor of History and of Gender, Race, and Identity at the University of Nevada, Reno.