The Sabra
The Creation of the New Jew
An S. Mark Taper Foundation Book in Jewish Studies
328 pages, 5-1/2 x 8-1/4 inches, 13 b/w photographs
November 2000, Available worldwide
Categories: Jewish Studies; Middle Eastern Studies; Sociology
November 2000, Available worldwide
Categories: Jewish Studies; Middle Eastern Studies; Sociology
Downloadable eBook version available:
Adobe E-Reader at ebooks.com, $15.95
Adobe E-Reader at ebooks.com, $15.95
"Meticulously researched, this could well become the standard work on the subject."—Booklist
"This colossal book serves as an encyclopedia of all the definitions, ironies, and clichés that were attached to the image of the native-born Israeli during the period between 1930 and 1960. . . . The comprehensive scope of the book is impressive and even somewhat awe-inspiring."—Yoram Bronovski, Ha'aretz
"Almog, a young Israeli professor of sociology, displays a rare gift for making the scholarly readable, offering insights of value in understanding contemporary Israel. The translation by Haim Watzman is beyond praise."—Sunday Times of London
"What makes this well-written (and translated) work worthwhile for the general reader is its wide-ranging and systematic approach to the subject, and Almog's willingness to draw interesting conclusions that run counter to some of the accepted wisdom about the Sabra archetype."—Jerusalem Post
"The most complete and perceptive study of the Sabra ever undertaken and a landmark in the nascent field of Israeli studies, this volume is must reading for anyone interested in the shaping of modern Israel."—Choice
"A buccaneering voyage of revisionist exploration. As a portrait of the elite cohort which dominated Israeli society in its formative years, this original and sympathetic book carries almost total conviction."—Times Literary Supplement
"This colossal book serves as an encyclopedia of all the definitions, ironies, and clichés that were attached to the image of the native-born Israeli during the period between 1930 and 1960. . . . The comprehensive scope of the book is impressive and even somewhat awe-inspiring."—Yoram Bronovski, Ha'aretz
"Almog, a young Israeli professor of sociology, displays a rare gift for making the scholarly readable, offering insights of value in understanding contemporary Israel. The translation by Haim Watzman is beyond praise."—Sunday Times of London
"What makes this well-written (and translated) work worthwhile for the general reader is its wide-ranging and systematic approach to the subject, and Almog's willingness to draw interesting conclusions that run counter to some of the accepted wisdom about the Sabra archetype."—Jerusalem Post
"The most complete and perceptive study of the Sabra ever undertaken and a landmark in the nascent field of Israeli studies, this volume is must reading for anyone interested in the shaping of modern Israel."—Choice
"A buccaneering voyage of revisionist exploration. As a portrait of the elite cohort which dominated Israeli society in its formative years, this original and sympathetic book carries almost total conviction."—Times Literary Supplement
"Fascinating in both its materials and its conclusions. [Almog's] arguments are forceful, yet very well grounded in empirical and theoretical works. The integrative and analytic power of this scholarly yet highly interesting work is extremely rich and sophisticated; its theoretical understanding and linkage to other works of sociology are truly remarkable." —Amia Lieblich, author of Conversations with Dvora: An Experimental Biography of the First Modern Hebrew Woman Writer
"The Sabra encompasses the entire spectrum of its subject and is quite unique in its breadth and its depth. In his pursuit of Sabra culture Almog excels in the gathering and analysis not only of published documents, literature, and Hebrew textbooks, but equally of a great variety of expressions of everyday life. In this respect this book is an unprecedented tour de force."—Shabtai Teveth, author of Ben-Gurion's Spy: The Story of the Political Scandal That Shaped Modern Israel
"The Sabra is singularly important given the centrality of the Sabra in Israeli life both symbolically—as a guiding myth or 'key scenario' for young Israelis—and in terms of the leadership positions that the first Sabras occupied until recently in the political and military affairs of Israel."—Yoram Bilu, author of Grasping Land: Space and Place in Contemporary Israeli Discourse and Experience
"The Sabra encompasses the entire spectrum of its subject and is quite unique in its breadth and its depth. In his pursuit of Sabra culture Almog excels in the gathering and analysis not only of published documents, literature, and Hebrew textbooks, but equally of a great variety of expressions of everyday life. In this respect this book is an unprecedented tour de force."—Shabtai Teveth, author of Ben-Gurion's Spy: The Story of the Political Scandal That Shaped Modern Israel
"The Sabra is singularly important given the centrality of the Sabra in Israeli life both symbolically—as a guiding myth or 'key scenario' for young Israelis—and in terms of the leadership positions that the first Sabras occupied until recently in the political and military affairs of Israel."—Yoram Bilu, author of Grasping Land: Space and Place in Contemporary Israeli Discourse and Experience
The Sabras were the first Israelis—the first generation, born in the 1930s and 1940s, to grow up in the Zionist settlement in Palestine. Socialized and educated in the ethos of the Zionist labor movement and the communal ideals of the kibbutz and moshav, they turned the dream of their pioneer forebears into the reality of the new State of Israel. While the Sabras made up a small minority of the new society's population, their cultural influence was enormous. Their ideals, their love of the land, their recreational culture of bonfires and singalongs, their adoption of Arab accessories, their slang and gruff, straightforward manner, together with a reserved, almost puritanical attitude toward individual relationships, came to signify the cultural fulfillment of the utopian ideal of a new Jew. Oz Almog's lively, methodical, and convincing portrayal of the Sabras addresses their lives, thought, and role in Jewish history. The most comprehensive study of this exceptional generation to date, The Sabra provides a complex and unflinching analysis of accepted norms and an impressive appraisal of the Sabra, one that any examination of new Israeli reality must take into consideration.
The Sabras became Palmach commanders, soldiers in the British Brigade, and, later, officers in the Israel Defense Forces. They served as a source of inspiration and an object of emulation for an entire society. Almog's source material is rich and varied: he uses poems, letters, youth movement and army newsletters, and much more to portray the Sabras' attitudes toward the Arabs, war, nature, work, agriculture, cooperation, and education. In any event, the Sabra remained central to the founding myth of the nation, the real Israeli, against whom later generations will be judged. Almog's pioneering book juxtaposes the myths against the realities and, in the process, limns a collective profile that brilliantly encompasses the complex forces that shaped this remarkable generation.
The Sabras became Palmach commanders, soldiers in the British Brigade, and, later, officers in the Israel Defense Forces. They served as a source of inspiration and an object of emulation for an entire society. Almog's source material is rich and varied: he uses poems, letters, youth movement and army newsletters, and much more to portray the Sabras' attitudes toward the Arabs, war, nature, work, agriculture, cooperation, and education. In any event, the Sabra remained central to the founding myth of the nation, the real Israeli, against whom later generations will be judged. Almog's pioneering book juxtaposes the myths against the realities and, in the process, limns a collective profile that brilliantly encompasses the complex forces that shaped this remarkable generation.
The Hebrew version of The Sabra won the 1998 Ish-Shalom award of the Yad Ben-Zvi Institute, Jerusalem, for historical research on Israeli society.














