Siting Translation
History, Post-Structuralism, and the Colonial Context
$19.95, £11.95 paperback
978-0-520-07451-4
Available Now
216 pages,
January 1992, Available worldwide
Categories: Postcolonial Studies; Literary Theory & Criticism; Southeast Asia; Cultural Anthropology; Asian Literature
January 1992, Available worldwide
Categories: Postcolonial Studies; Literary Theory & Criticism; Southeast Asia; Cultural Anthropology; Asian Literature
"Niranjana's study is an attempt to rethink translation as an ideological and political issue in language that draws our attention to the irreducible complicity between colonial domination and traditional notions of representation. . . . Siting Translation is a timely expression of certain intellectual dissatisfaction with the site of theory in academia today."—Journal of Asian Studies
"Niranjana brings into colloquy key texts from a classic age of translation and new post-humanistic texts on the same issues. She shows how the questions of translation must be reframed in light of the critique of emerging work on imperialism and cultural studies. This is a key work for translation studies."—Frances Bartkowski, author of Feminist Utopias
The act of translation, Tejaswini Niranjana maintains, is a political action. Niranjana draws on Benjamin, Derrida, and de Man to show that translation has long been a site for perpetuating the unequal power relations among peoples, races, and languages. The traditional view of translation underwritten by Western philosophy helped colonialism to construct the exotic "other" as unchanging and outside history, and thus easier both to appropriate and control.
Scholars, administrators, and missionaries in colonial India translated the colonized people's literature in order to extend the bounds of empire. Examining translations of Indian texts from the eighteenth century to the present, Niranjana urges post-colonial peoples to reconceive translation as a site for resistance and transformation.
Scholars, administrators, and missionaries in colonial India translated the colonized people's literature in order to extend the bounds of empire. Examining translations of Indian texts from the eighteenth century to the present, Niranjana urges post-colonial peoples to reconceive translation as a site for resistance and transformation.